Darren Aronofsky is likely the happiest movie director alive today.
His big studio blockbuster, “Noah,” inspired by the Old Testament saga
of Noah and the Ark, opened Friday to wide release, decent reviews and
the one ingredient that guarantees a film opening weekend box office
super stardom: Controversy. Glorious, world-wide,
banned-in-some-countries controversy.
Paramount is promoting the
heck out of its $160 million investment, cluttering television and the
net with with ads showing Russell Crowe looking not like your average
servant of God but like an alpha gladiator in macho drab leather vests
and road warrior boots. But the studio could probably pocket its ad
dollars and still make a mint.
“Noah,” which Aronofsky (of “Black
Swan” and “Requiem for a Dream” fame) has stressed is only “inspired” by
the Biblical story, not a literal depiction of it (as if that were
possible) is generating tons of free publicity. Why? The Faithful hate
it.
“Noah’s” floodgates–bad puns are part of the story too–have
opened. Cable news shows, radio talk shows, the blogosphere, social
media–in short, everywhere media exists–”Noah” is making waves.
In
several countries, the United Arab Emirates, Qatar, Bahrain and
Indonesia, the film is banned because it exists. Conservative Islamic
law prohibits representing holy figures in art and entertainment. But
UAE officials have also complained about “Noah” getting Noah wrong. The
UAE’s director of media content has said that the blockbuster has
“scenes that contradict Islam and the Bible, so we decided not to show
it.” Al-Azhar, a Sunni Muslim Institute in Egypt, has also objected to
the film, stating it would “hurt the feelings of believers.”
Fundamentalist
Christians are also incensed at the retelling of a tale of Genesis as a
fable with fallen angels made of molten rock. But rather than ignore an
IMAX-ready, CGI-laden popcorn flick in the hopes it’ll go away,
Christian conservatives are publicly condemning the film as a travesty
and insult to God. Conservative talking head Glenn Beck, one of the few
to excoriate the film who had actually seen it, issued this review:
“It’s just so pro-animal and anti-human. And I mean strongly
anti-human.”
The
twittersphere exploded with “Noah” assaults, blasting its secularness,
among other sins, days before the film actually opened. (See
http://bit.ly/1dEkkRF).
Meanwhile,
Faith Driven Consumer, a Christian consumer group, posted a survey that
found that 98 percent of more than 5,000 people polled were unhappy
with “Noah”–and here’s the kicker–and other biblical Hollywood films.
That’s
perhaps the real story behind the backlash over “Noah”: Just as any
actor who loses or gains a ton of weight for a role is pretty much
guaranteed an Oscar nod, any Hollywood retelling of a Bible story is
going to produce an outcry and a surefire hit.
With that in mind,
here are the top five films based on stories from the Bible that
inspired a religious backlash and became media sensations as soon as or
even before they opened.
5) “Stigmata”
This
1999 Horror film by director Rupert Wainwright starred Patricia
Arquette as an atheist hairdresser from Pittsburgh who experiences the
stigmata, or spontaneous appearance of crucifixion wounds on a person’s
body, in a way that makes her seem demonically possessed. Meanwhile, a
Jesuit Priest (Gabriel Byrne) who works as a kind of Catholic
investigator, examining claims of miracles, discovers a shady connection
between the stigmata and a 4th century gospel condemned by the Catholic
Church. He uncovers a plot within the Vatican to keep the gospel’s
truth on the down low, fueling the film’s plot and the ire of Catholics,
whose protests turned this B-movie into a media sensation for months
after the flick was released.
The film was panned by critics,
earning a 22 percent favorable rating on Rotten Tomatoes. Roger Ebert
called it “possibly the funniest movie ever made about Catholicism–from a
theological point of view.” It was nominated for a Razzie Awards for
Worst Supporting Actor (Byrne). And yet–”Stigmata” still made bank.
Produced for $29 million, its controversy earned it a world wide gross
of $90 million.
4) “Dogma”
This 1999
satire on the Catholic Church and Catholic beliefs by director Kevin
Smith follows two fallen angels (Ben Afflect and Matt Damon) who,
through an alleged loophole in Catholic dogma, find a way to get back
into Heaven after being cast out by God. Since God is infallible, their
success would prove God wrong and turn creation (and creationism) on its
head.
The film didn’t make waves until post-production, when word
spread in religious circles that the film contained an anti-Christian
message. Eventually, Smith received over 30,000 pieces of hate mail–a
lot for those pre-social media times–and several death threats. But
controversy kept the film alive at the box office after critics
excoriated the flick as a dud.
3) “Monty Python’s Life of Brian”
This
1979 comedy aimed for outrageous irreverence and succeeded in spades.
Written, directed and mostly performed by the Monty Python comedy crew,
the film explores the story of one Brian Cohen (Graham Chapman), a young
Jewish man mistaken for the Messiah. Upon its release in Britain, the
film was banned by several town councils, even in towns that had no
movie theaters. It was banned for eight years in Ireland, for a year in
Norway and banned outright in several American states. In New York,
screenings were picketed by both Rabbis and nuns as lines to get into
the movie spanned half a block.
2) “The Passion of the Christ”
This
2004 Mel Gibson project about the horrors Jesus Christ suffered in the
12 hours before his crucifixion received an avalanche of publicity
thanks to pre-release stories that the film was anti-Semitic. (Recall
that two years later, a drunken Mel Gibson disgraced himself on video
with an anti-Semitic rant when arrested by Los Angeles Sheriff’s
Deputies for D.U.I. )
The Passion–as it’s often called–was slammed
by critics as torture porn. Frank Rich, then a columnist for The New
York Times, called it propaganda for a splinter sect of Roman
Catholicism that rejected the reforms of the Second Vatican Council,
including the lifting of the “Christ-killers” label from the Jews. In
the end, all that anger fueled ticket sales to the breaking point. Mel
Gibson’s cinematic baby remains the number one R-rated film all time in
the United States, earning $371 million.
1) “The Last Temptation of Christ”
Martin
Scorsese’s 1988 take on a controversial 1953 novel by Nikos Kazantzakis
tried to deflect what he and Universal Studios knew would spark
sure-fire criticism from Christians for its portrayal of Jesus (Willem
Dafoe) as a man subject to every form of temptation that humans face,
including lust. Well before the film was finished, Scorsese did many
interviews in which he stressed that the film was not a literal
retelling of the Christ story, but a fictional representation. The film
itself contained a disclaimer saying the same thing. No matter. “Last
Temptation” was demonized before it was even finished and the world-wide
protests against it were unprecedented.
During a screening of the
film on Oct. 22, 1988, at the Saint Michel theater in Paris, a French
Christian fundamentalist group launched molotov cocktails that injured
13 people, four of them severely, and nearly burned down the theater.
The film was banned for several years in Mexico, Turkey, Argentina and
Chile and continues to be banned in the Philippines, South Africa and
Singapore. And while a critical success, the film’s unavailability made
it difficult for it to find an audience. Produced for $7 million, the
film grossed under $9 million. Scorsese has said it found its audience
on video, though even proved a challenge; Blockbuster Video refused to
carry the film up until the video rental big box store went belly up.
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